American Journal of Sociology
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Established in 1895 as the first US scholarly journal in its field, the American Journal of Sociology (AJS) presents pathbreaking work from all areas of sociology, with an emphasis on theory building and innovative methods. AJS strives to speak to the general sociology reader and is open to contributions from across the social sciences—political science, economics, history, anthropology, and statistics in addition to sociology—that seriously engage the sociological literature to forge new ways of understanding the social. AJS offers a substantial book review section that identifies the most salient work of both emerging and enduring scholars of social science. Commissioned review essays appear occasionally, offering the readers a comparative, in-depth examination of prominent titles.
Coverage: 1895-2015 (Vol. 1, No. 1 - Vol. 121, No. 3)
The "moving wall" represents the time period between the last issue available in JSTOR and the most recently published issue of a journal. Moving walls are generally represented in years. In rare instances, a publisher has elected to have a "zero" moving wall, so their current issues are available in JSTOR shortly after publication.
Note: In calculating the moving wall, the current year is not counted.
For example, if the current year is 2008 and a journal has a 5 year moving wall, articles from the year 2002 are available.
- Terms Related to the Moving Wall
- Fixed walls: Journals with no new volumes being added to the archive.
- Absorbed: Journals that are combined with another title.
- Complete: Journals that are no longer published or that have been combined with another title.
Subjects: Sociology, Social Sciences
Collections: Arts & Sciences I Collection, JSTOR Essential Collection
John Rawls’ Theory of Justice – Justice as fairness
The Theory of Justice is one of the most important works concerning moral and political philosophy of the 20th century. In his work, John Rawls presents a widely persuasive Theory of Justice and elaborates his idea of ‘justice as fairness’. Outgoing from the original position, thus defining a veil of ignorance, Rawls assumes that people would choose fundamental principles which are only for the benefit of everyone and offer no advantages for any special social groups. Rawls expects people in the original position to choose two specific principles of justice on which to found their political association. In this essay I will present these principles and Rawls’ justification for their choice. Furthermore, I will assess his success and will argue for ‘justice as fairness’ being one of the fairest theories on the one hand, but unfortunately on the other hand likewise hard to realize.
Regarding the chaotic and socially unfair political system, lined by inequality, greed of power and advantages for those who have money and influence, in “The Theory of Justice” Rawls presents a new and pioneering idea of a fair agreement of justice and legislative. Rawls introduces the so-called original position, involving the elements of the circumstances of justice, the constrains of the concepts of right, and the rationality of parties (comp. Katzner 44), as solution of political injustice: “the essential feature of this situation is that no one knows his place in society, his class position or social status, nor does anyone know his fortune in the distribution of natural assets and abilities, his intelligence, strength, and the like.” (Rawls 12) Beyond this veil of ignorance parties are to choose the basic principles of justice, without being aware of any social status, any conceptions of good or their own psychological propensities. The veil of ignorance “requires individuals to select principles solely on the basic of general considerations by denying them knowledge of particulars.” (Katzner 53) In this way, Rawls hopes, it would be possible to find a fair agreement that benefits all citizens, not only some.